|
|
As usual with old villages and towns in Castilla-León, their history is related to Celtic, Celtiberian and later Vettonic settlements, that have been used for centuries as cattle dealers or as farmers villages. In our case, the roman influence is very noticeable on bridges and all the necessary components for the long North to South
'highway', some centuries later named Silver way, which denomination is due to an arabian word meaning stoned way. All around this area there are archeological remains from the celtic people (stone tombs), the romans and, of course, arabian vestiges as the Béjar walls that surround the village.
With the christian settlements, on previous arabian lands and villages, many churches were built over older temples, to make the population to settle down around the temples. In our case, Valdesangil is a village that was established by cattle dealers, farmers and bee-weepers, near Béjar, and always depending on this bigger town.
This village appears as a group of houses around a primitive church, dedicated to Our Lady of the Remedios, with pasture-grounds, sheep-folds, etc. that was known as The Houses of Saint Gil valley on Béjar's town- hall records. That named did evolution to today's "Valdesangil". No question, the 'valley' denomination is related to the granite circus that surrounds it.
On those Bejar's town-hall records, the oldest data appears as an property contract in 1525, where this village is already named Valdesangil. Another registry on a flax-field sale, dated on 1709, also shows the same named for this village.
On a record at the church files, a new temple starts its construction during 1715, replacing the old chapel, with the patronage of the Plasencia bishop (D. Francisco Hernández Nieto) who paid 10.000 'reales' for this project. The new and existing church was made of granite stones, and it is remarkable its bell-tower, the elevated
choir and the retables (altarpieces). On one of these retables, it appears the heraldic symbol of the spanish family name Gil, which seems to be the origin of the village name. The church is still standing and it is possible to visit it.
In 1751 the Béjar town-hall records show how important this village was because of the cattle-dealers, since there are so many records about the design and construction of cattle ways, mainly for sheeps, the most important commerce in those years in Castilla.
As a curious data, the church pulpit has an iron label that shows the year 1789 as its date of construction. The same year of the French Revolution.
In 1812 the Béjar town hall acknowledges Valdesangil as an independent territory but legally depending on that village.
At the village entrance (at the way out for the inhabitants) there was an old group of three granite stone crosses which, in 1901, was renew to a neoclassical style by the sculptor Román Manuel Hernández, brother of the also sculptor and famous Mateo Hernández. The center cross is 4.75 m high and includes a stoned Christ image. The side
crosses are 1.80 m and 1.64 m high.
|